Work

EARLY DRAWINGS

1904—1907

The earliest surviving drawings by Adolf Wölfli date from the years 1904–1907, although his patient records tell us that he began drawing of his own accord as early as 1899. Only around fifty of the 200–300 drawings he is believed to have produced during that early phase have been preserved.

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Patient Records, October 19, 1902

“He has drawn very industriously for the entire summer and used up his pencil weekly; his drawings are very stupid stuff, a chaotic jumble of notes, words, figures, and he gives to the individual pieces fantastic names such as: ‘Trumpetstrands,’ ‘Lower Abyss,’ etc.”

Finely drawn and graphically visionary, these early works form a distinctive group in their own right. They also laid the groundwork on which Wölfli’s art would henceforth develop. Those formal elements and motifs that were to become important to the continuity of his output are already identifiably present. The structuring elements are lines of notation that are not yet filled with notes. The narrative scenes are embedded in a lavishly ornamental scheme interspersed with passages of text. Some compositions grow beyond the bounds of a single sheet, spreading onto two or even four. Wölfli’s tendency to work in series and his love of narrative are thus clearly apparent even here. Some of the black-and-white drawings on unprinted newsprint are signed with the words: “Adolf Wölfli, Composer of Schangnau,” and Wölfli himself described them as “musical compositions.”

 

Patient Records, November 1900

“Patient draws a lot of notes and composes (he says) large pieces of music.”

Around 1907 Wölfli switched to color, which was to become a defining element of the drawings embedded in his writings. The change was perhaps prompted by the young psychiatrist, Walter Morgenthaler, who first came to Waldau to do a residency there as part of his medical training in 1907. He returned as a junior doctor from 1908 to 1910, and was a senior consultant there from 1913 to 1920.

Morgenthaler followed Wölfli’s work with interest and was very supportive of it. In 1921 he published his own eyewitness account of Wölfli’s life and works and with it a monograph that has remained a pioneering work of psychopathology and art to this day. Morgenthaler gave his seminal work the programmatic title Ein Geisteskranker als Künstler (A Mental Patient as Artist). In it, he describes Wölfli as an artist and, in a departure from the standard practice of referring to psychiatric patients by their initials only, unabashedly names him by name.

WRITINGS AND DRAWINGS

A Kingdom of 25,000 Pages

1908—1930

Wölfli began the narrative that was to become his life’s work in 1908 and continued working on it—with just a few interruptions—until his death in 1930. This complex tissue of prose, poetry, tables, new numbers, illustrations, collages, and musical compositions became the means by which he transformed his horrible childhood into a glorious past and his future into a utopia.

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Wölfli’s written estate consists of five major works, which together run to 25,000 pages in the form of forty-five large, self-bound books and sixteen exercise books. Bound into these are the over 1600 drawings and 1600 collages that as individual works regularly go on show in exhibitions all over the world.
Wölfli designed each page as a self-contained mise-en-page, whose supporting structure was the steady driving rhythm of his own handwriting. Single letters and words may stand out on grounds of size or color and the text is peppered with illustrations that complement it in both form and content. Whether they are ornamental letters, lines, vignettes, borders, small and self-contained compositions, whole-page drawings or fold-out plates, these visuals combine with the text to form a coherent whole.

Patient Records, September 25, 1908

“Draws less. But is now writing stories, all manner of confabulated autobiographies describing the extraordinary adventures he has had in all corners of the world: attacks by robbers, shipwrecks, and battles with savages, as well as visits to the theater and concerts in cities etc.”

From the Cradle to the Grave

1908—1912

Nos. 1, 2, 3, 4, 5, 9, 10, 1A, 17

The first part of Wölfli’s writings runs to 2,970 pages of text and 752 illustrations. These he bound into nine books in which he recasts his miserable childhood as a heroic tale of wondrous adventures, discoveries, and perils overcome. Thus he embarked on the 25,000-page narrative that was to preoccupy him right up to his death.

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Patient Records, September 25, 1908

“Draws less. But is now writing stories, all manner of confabulated autobiographies describing the extraordinary adventures he has had in all corners of the world: attacks by robbers, shipwrecks, and battles with savages, as well as visits to the theater and concerts in cities etc.”

This sprawling narrative bears the title Von der Wiege bis zum Graab (From the Cradle to the Grave) or Durch arbeiten und schwitzen, leiden und Drangsal, bettend zum Fluch (Through Labor and Sweat, Suffering and Oppression, Praying to Curse), and elsewhere Manigfalltige Reisen, Abenteuer, Un=glücks=Fälle, Jagten, und sonstige Erlebnisse eines verirrten, auf dem gantzen Erdball herum (Manifold Journeys, Adventures, Misfortunes, Chases, and Other Experiences of One Gone Astray All Over the Globe), or Ein Diener Gotes, ohne Kopf, ist ärmer als der ärmste Tropf (A Servant of God Without a Head is Poorer Than the Poorest Dullard). The work takes the form of a travelogue, whose hero is a boy by the name of Doufi (the Bernese diminutive for Adolf). Doufi and his family travel all over the world. True to the upbeat view of technical progress prevailing at the time, they quantify, categorize, and inventory what they see by means of detailed descriptions, exact distances, and long lists of cities, mountains, rivers, islands, and cellars.

The text, which combines prose, poetry, and lists, is complemented by colored maps, portraits, and illustrations of events such as battles, crashes, and disasters. It is in these drawings that we first encounter the motif of the little bird that will henceforth be an important element in Wölfli’s vocabulary of forms. The bird can be understood as the guardian angel of Wölfli’s ubiquitous alter ego, but at the same time is a sexual symbol that as a protean element complements and fills the empty space.

Patient Records, October 11, 1911

“Still drawing a lot and writing his biography, though he has no wish to sell his products for money; at most to loan them. Recently visited by the sculptress Th. Ries from Vienna, the sister of Dr. Ries [a woman doctor at Waldau]. He gave her some very good answers, but would not part with any of his works even for her.” 

Patient Records, March 11, 1916

“Drawing diligently having come into lots of colored crayons. Now draws very nicely, with more variety, and his drawings are regarded by artists as artistic.”

Geographic and Algebraic Books

1912—1916

Nos. 6, 7, 8, 11, 12, 13, 14

While Von der Wiege bis zum Graab retold the past, Wölfli’s Geografisch und Allgebräische Hefte (Geographic and Algebraic Books) foretell a glorious future. Here, having already appropriated the entire globe, Wölfli proceeds to measure the cosmos. The genesis of his “Skt.Adolf-Riesen-Schöpfung” (St. Adolf Giant Creation) was to culminate in his self-canonization as “St. Adolf II” on July 23, 1916.

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Wölfli describes to his nephew Rudolf how the future “Skt.Adolf-Riesen-Schöpfung” is to come about. First the whole globe has to be bought up, reorganized, and every inch of it urbanized, and then it has to be appropriated in its entirety through the renaming of everything: Schangnau will become “Skt.Adolf-Heim” (St. Adolf Home), Switzerland “Skt.Adolf-Wald” (St. Adolf Wood), the ocean “Skt.Adolf-Ozean” (St. Adolf Ocean), and Africa “Skt.Adolf Süd” (St. Adolf South). Wölfli himself will become St. Adolf and his companions in what he calls the “Schweizer Jäger- und Nathurvorscher-Reise-Gesellschaft” (Swiss Hunters’ and Naturalists’ Traveling Company) the “Riesen-Reise-Avantgaarde” (Giant Traveling Avant-garde).

The members of this “avant-garde” set off on board the “Riesen-Reise-Transparantt” (Giant Travel Banner) or the “Blitz-Schlangen-Reise oder Transport-Korbes” (Lightning Serpent Travel or Transport Basket) to explore the world and the cosmos. And just like the earth before it, the whole universe is measured, inventoried, and renamed. As conventional numbers can no longer do justice to the gargantuan dimensions of the coming “Skt.Adolf Riesen-Schöpfung,” Wölfli expands the existing numerical system by adding several units of his own invention. Thus a quadrillion is followed by a “Regonif, Sunif, Jeratif, Unitif, Vidonis, Weratif, Hylotif, Ysantteron,” and the new highest number of all is the “Zorn” (Fury).

The “Skt.Adolf-Kapital-Vermögen” (St. Adolf Capital Investment) grows hand in hand with this spatial expansion, and Wölfli calculates the interest accrued in order to ascertain its value, manage it, and enlarge it above and beyond the year 2000. The calculations and tables give rise to numerical pictures, which together with the notational pictures symbolize the magnitude, vastness, and beauty of Wölfli’s creation.

Adolf Wölfli in his own words:

“What!! It is as if the Bengalization and spark showers from our almost countless loaded almighty cannon were never to end. And once again, the new St. Adolf Giant Creation is enlarged and expanded to a much greater extent than last time in every conceivable direction of the wind rose.”

Books with Songs and Dances

1917—1922

Nos. 15, 16, 17, 18, 19, 20

In this sprawling narrative of over 7000 pages, Wölfli celebrates his “Skt.Adolf-Riesen-Schöpfung” (St. Adolf Giant Creation) in marches, polkas, and mazurkas. It is a hymn of praise dominated by musical compositions embellished with illustrations cut out of newspapers. Together they form a panorama of Wölfli’s new creation, his yearnings and the world from which he was to remain forever excluded.

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The Books with Songs and Dances continue the celebration of Wölfli’s creation that began in the Geographic and Algebraic Books. Here he again sings the praises of the “Skt.Adolf-Riesen-Schöpfung” in ever new variations. One important aspect of these works is how they are structured. While the previous writings rested on a serial narrative and numbered pages, these books rest on a different principle. The musical compositions are organized as dances. Each dance comprises polkas, mazurkas, and such like, which in their turn are grouped into series of their own and numbered accordingly. The individual polkas, mazurkas, and other dances are thus nested inside each other – as when a sequence of mazurkas is embedded in a sequence of polkas, for example.

“Played” simultaneously, the various episodes form a gigantic tapestry of song and dance on which Wölfli, whirling like a dervish on his own axis, celebrates his magnificent creation. The hymn of praise is complemented by newspaper cuttings of pictures, which Wölfli increasingly made use of after 1915. These collages show him homing in on important motifs from his world in ever new guises. The themes have not changed in comparison to his early works. They still include the family, images of women and girls, erotic scenes, idyllic landscapes, but also the vagaries of nature and exotic scenes full of allusions to technical progress, heroism, beauty, luxury, and wealth.

The decline in narrative texts and inserted drawings perhaps reflects a certain fatigue, and on the first page of Book No. 20 of 1922, Wölfli explains what is preventing him from continuing his vast narrative:

“The end. Esteemed reader and women readers, because of my painful disease and hideous further sufferings my undersigned humble person finds itself forced to directly conclude the great, instructive, entertaining and beautiful Book that should not be underestimated in any way in regard to its unfinished content; that should not prevent the eventuality of adding to the above-mentioned a number of meaningful, beautiful and memorable pictures, musical pictures, the musical execution of which I have sufficient energy and endurance to complete no longer. And yet after I have worked for 22 full years on this complicated oeuvre and have completed the third part of the whole Book, I should like to add to the aforementioned still another pretty final act, which certainly will give joy and pleasure to some musical genius. Here follows a beautiful, eleven-partite, Final-March-Blast, consisting of 11 songs. 1,922.”

Album Books with Songs and Dances

1924—1928

Album Books Nos. 1, 2, 3 , 4; four books without either titles or numbers

All eight Allbumm-Hefte (Album Books) running to over 5000 pages contain musical compositions notated in solmization. Every key word is followed by an ordinal and it is these ordinals that structure the enumeration. The Album Books are dominated by three dynamics: the repetition of key words, the expansion of ascending number series, and the musical composition. Wölfli storms ahead, “onward, ever onward,” while remaining on the spot as if on a treadmill. 

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Despite announcing the end of his endeavors in the text of 1922 quoted above, Wölfli continued writing and composing, but changed the design of the next eight books. The narrative in these Album Books is replaced by a sequence of key words that are repeated up to a thousand times each before being relieved by others.

The Album Books also have a new format—elongated landscape format—and are slimmer and handier in size than their predecessors. The old system of continuous numbering has been dropped and only some of the books have a title. They also contain a middle section with bound-in, single-sheet drawings executed on good drawing paper. In both layout and format they resemble conventional picture albums. Here, it seems, Wölfli was still trying hard to connect the drawings to his narrative work. The bound-in drawings are thus all numbered on verso and furnished with “Explanations” that relate only to the “present pictures,” not to the songs or texts. They are all dated between 1927 and 1928, indicating that Wölfli bound the Album Books containing texts from 1924 and 1925 at a later date. The four untitled books no longer have any drawings bound into them, although we can tell from the spine that they must have had some originally.

In addition to the drawings, Album Book 201 contains pasted-in reproductions that Wölfli titles “Bilder=Rähtsel” (Pictures=Puzzles) and numbers continuously. These feature witty ballads about individuals, institutions, and events in Bern, in Switzerland, or in other countries, including the Federal Council, the Swiss Army, and various technical innovations.

“Picture-Puzzle No. 40. Dissolved. The Coffeehouse National in Bern! That had a beautiful hall! Coffee now!! That I like! And I am not yet bald! I often think not of a distant place but of the beautiful Emmental! Up in the sky is glimmering a star! I am the Principal. Is 16 beats, march. St. Adolf II, Bern.”

Funeral March

1928—1930

16 notebooks without numbers

The Trauer=Marsch (Funeral March) marks the conclusion of Wölfli’s poetic work. It comprises sixteen books with over 8300 pages, densely filled with texts and collages. Here, sounds and rhythms take the place of narrative so that the work takes on the form of an onomatopoeic poem. The Funeral March was left unfinished at Wölfli’s death in 1930.

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It is conceived as a personal requiem, which as it progressed became more and more like an obsessively repeated mantra. The “Marsch-Lieder” (Marching Songs) it contains are not notated in solmization, as were the compositions in the earlier books, but instead are written out as quasi-abstract sound structures. Starting from key words drawn from his own universe, Wölfli developed a dialect rhyme based on the word “Wiiga,” the Bernese dialect word for Wiege, meaning cradle. This dialect rhyme is followed by a series of sound structures that all rhyme on a vowel. Each sound structure is separated from the next by “16.Cher:1,” which we interpret as a kind of time signature.

Here is an example from pages 3434–3435 and the collage “Pathe-Baby”:

“Seite, 3,434. Und. 949. Lied. Skt. Adolfina. 129. K.-Th. 849. Tenohr: 1 ? D'Pahte-Baabi, witt i d'Wiiga. Lutt-Sohn-Schiiga, ritt nit z'Witt! D'Brutt schon triiga, witt nit Britt! ? D's Chruttschou Ziiga, witt nit Gritt!!! 16 Cher:1. Wiiga. 16. Chehr:1. Giiiga. 16.Chehr:1. Stiiiga. 16.Chehr:1. Schiiiga. 16.Chehr:1. Ziiga. 16.Chehr:1. Fliiga. 16.Chehr:1. Fiiiga. 16.Chehr:1. Nit a Chida. 16.Chehr:1. Siba Gida. 16.Cher:1. Riiiga. 16.Cher:1. Biiiga. 16.Chehr:1. Liiiga. 16.Chehr:1. Opf'r-Stok'r. 16.Chehr:1. Chriiiga. 16.Chehr:1. Siiiga. 16.Chehr:1. Triiiga. 16.Chehr:1. Hopptiquax'r. 16.Chehr:1. Waaahra. 16.Chehr:1. Annnah. 16.Chehr:1 Seite, 3,435. Saaah'ra. 16.Chehr:1. Hammah. 16.Chehr:1. Haaahra. 16.Chehr:1. Mammah. 16.Chehr:1. Haaahra. 16.Chehr:1. Zammah. 16.Chehr:1. Kaaahra. 16.Chehr:1. Wammah. 16.Chehr:1. Schaara. 16.Chehr:1. Schammah. 16.Chehr:1. S'wittara witt. 16. Ist, etzak: 68,718,476,636, Schläg. Skt. Adolf II, Bern, Schweiz.”

The Funeral March contains only a few drawings. It is illustrated with over a thousand collages made up of pictures from magazines, which when the viewer leafs through them combine to form one giant panorama of Wölfli’s own visions and those of a whole era. Wölfli’s Funeral March conjures up one last time all the key themes of his world in both words and pictures, even if in condensed form and combined with the word “Wiiga” (cradle)—the word with which his life and his writings began. 

Adolf Wölfli 1929

“For many years now I am working on a very beautiful and strong funeral march, which will get all together 8850 beautiful march-songs. 7,150 songs are made already. In between there are parts with numerous beautiful poems, puzzles, funny stories and jokes: travel-stories! hunter-stories and war-stories! As well as a respectable number of beautiful pictures. The value of the whole work once it is finished will be 55,000 Fr. A so-called ‘Zion-March’ a little smaller than this last one, I have concluded long ago and have it under my bed, it will cost 45,000 Francs.”

BREAD-AND-BUTTER ART

1912—1930

Single-sheet drawings

Parallel to his narrative work, Wölfli also produced single-sheet drawings, at first only sporadically, but as of 1916, when demand for them among his admirers and collectors began to take off, ever more regularly. Very often he exchanged these drawings for colored crayons or tobacco. Walter Morgenthaler, a psychiatrist at Waldau and a great champion of Wölfli, described the works as his “bread-and-butter art.” Of the more than a thousand drawings in this category, only some 760 works have been preserved.

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Most of them are drawings in colored crayon that Wölfli did on single sheets of drawing paper; a few are collages. Wölfli furnished each of them with explanations on verso in which he connected the drawing to his “Skt.Adolf-Riesen-Schöpfung” (St. Adolf Giant Creation). Although closely connected to the writings in both form and content, they tend to be simpler in their overall design. The clear structure is not least a concession to the artistic tastes of Wölfli’s clientele, which indicates that he did make some effort to produce drawings that would sell.

Patient Records, April 12, 1916

“Always in his cell, where he is busily writing marches and drawing portraits. The latter sell like hotcakes, as many of them really are of some artistic value. They sell for three Swiss francs a piece. The money goes to the chief warden who then buys materials with it. The unsold portraits end up in the collection.”

So great was the demand for these “portraits”—Wölfli’s own word for these drawings—that he even had to have someone assist him from time to time. The proceeds from sales of Wölfli’s works were managed by the Waldau Psychiatric Hospital and used to buy more drawing materials. 

The single-sheet drawings are of the utmost importance to the reception of Wölfli’s work. While his writings, and with them the full extent of his imaginary worlds, became known only in 1976, the single-sheet drawings were widely circulated even during his lifetime: initially only among a small circle of fans, later among artists (Jean Dubuffet, André Breton, Arnulf Rainer, and others), and from the 1970s onward in art exhibitions and on the art market.

Patient Records, June 13, 1918

“An acquaintance saw the patient’s drawings that we have in the collection room one day, and after I had W. called in to explain them, the patient was very much out of sorts and did not want to do any more drawing. We did not appreciate them enough, he complained, and that robbed him of too much time as he needed to devote all his powers to his life’s work, which was ten times more important than the drawings [the “bread-and-butter art”/single-sheet drawings] that were just lying around and gathering dust.”

COMMISSIONS

1916—1926

Adolf Wölfli also accepted commissions from time to time and so produced works for public or private use. These attest to his perception of himself as an artist and prove that he did indeed work for an audience.

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Following the success of the Swiss Psychiatry presentation at the Swiss Expo of 1914, Walter Morgenthaler came up with the idea of a Psychiatry Museum to be housed at Waldau Psychiatric Hospital. He commissioned Wölfli with the decoration of cabinets and display cases in which the objects from the Waldau collection might be exhibited. These display cases are still being used for this purpose even today, and can be admired at the Swiss Psychiatry Museum in Bern.

In the 1920s, Wölfli also decorated items of furniture for the teacher Hermine Marti, who was an admirer and promoter of his art right up to 1930 and bought an impressive collection of works from the artist himself. In 1922, nother doctor at Waldau Psychiatric Hospital, Dr. Oscar Forel, commissioned a four-part screen with twelve drawings on one side and four on the other. This work now belongs to the Collection de l’Art Brut in Lausanne.

Inspired by Walter Morgenthaler, Wölfli also produced a mural called Memorandum for the lecture theater of the new wing at Waldau. This monumental work of 1926 is 1.5 x 3 meters in size and counts as his largest work. It is essentially a large-format drawing that takes up many of the motifs and themes of his previous output, recapitulating the emergence of his “Skt.Adolf-Riesen-Schöpfung” (St. Adolf Giant Creation) one last time.

Excerpt from the text on the verso of Memorandum:

“A memento of the roughly one-year-long, self-involving, extremely interesting, highly educative, but also very dangerous creative journey undertaken from the day of my birth, the first day of March, 1,864, up to and including the 22nd day of February 1,890.” 

© 2024 Adolf Wölfli Stiftung . Impressum

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